Page 50 - Robeson Living Spring 2019
P. 50

The Body,







                                                             the Temple











                                                                           By Pastor Charles P. Locklear








                    3 John 1:1; “The elder unto the well-beloved Gaius, whom I
                   love in the truth. 2; Beloved, I wish above all things that thou

                  mayest prosper and be in health, even as thy soul prospereth.”


                                                                are spiritual issues.  When we dis-regard the instructions
                                                                that the creator has given to us, as a guide to good health,
                                                                and the common sense that we can have learned from our
                                                                Elders, then it should come as no surprise that we find our-
          There is a health crisis in America that has resulted   selves in the health crisis that we face in the world around
          from a general dis-regard for healthy eating and activities   us.
          that help promote good health and physical well-being. As
          a result, hospitals stay full, Doctors stay behind, and funer-  You may say, it’s my body and I will do as I please and its
          al Directors stay busy. We are literally, slowly but surely,   none of your business. But this is not entirely true. I must
          committing suicide by ignoring even the most obvious and   live in this world with you. What you do does influence my
          most achievable goals regarding our own health and phys-  life. The decisions you make do impact my life. When you
          ical well-being. This would include people from all walks   are weak then I am weak. No man liveth unto himself and
          of life. People who have done well in many other ways   no man dieth unto himself. We have been created as social
          but have somehow ignored the very things for which we   creatures with a moral responsibility to care about the health
          should be most careful...our souls and our bodies. Even   and wellbeing of every living person. This is particularly
          among those who have great faith and are doing their best   true for those who make claim to the Christian faith. I am
          to live clean moral lives, are those who don’t seem to have   my brother’s keeper. The strong are commanded to bear the
          the same regard for taking care of their bodies. I am sure   infirmities of the weak. When you suffer the whole body of
          some who read this message are in bondage to bad habits,   Christ suffers.
          careless attitudes and  living with addictions to things they
          know are detrimental to their mental and physical health   In the text that introduced this message, the Apostle John
          and are against all common sense and medical warnings   is expressing His concern for the health of His dear freind
          and religious convictions.                            Gaius. Gaius has become a Christian and His soul was made
                                                                prosperous because of His faith in the risen Lord. The Lord
          Americans are not suffering from ignorance, but from re-  had forgiven Him of His sins and has given the promise
          bellion. We want what we want, even when it’s obvious   of eternal life. That was prosperity beyond human compre-
          it’s not good for us. Let me suggest that while the obvi-  hension. Only eternity can reveal the glorious position of
          ous signs of an un-disciplined life are seen in our physical   the Believer in Christ. The Apostle desired that Gaius might
          bodies, a deeper problem exists in the spiritual part of our   also enjoy the same measure of prosperity in His Physical
          lives. I am inclined to think that many of our health issues   life. The same desire for the soul of Gaius prompted John
   45   46   47   48   49   50   51   52   53   54   55